Studies in Isaiah; Perfection and His Promises
ZADOK PUBLICATIONS - Dr. C. R. OLIVER
May 1, 2014
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Introduction:January 1, 2018 Studies in Isaiah Perfection and His Promises Isaiah is the great "Re-introducer of God." In profound language, both in prose and poetry, he addresses a nation that had "forgotten with Whom they were dealing." In today's study of the first five chapters, there builds a crescendo of interaction between God and His people that will culminate in the wonderful sixth chapter. The character and person of the Lord manifests itself in emotional tides meant to show why God will no longer tolerate a nation of "disregard." Verbiage alone tells the story: nourished, brought up, rebelled, laden, forsaken and stricken. Reading these words in order causes the reader to understand the whole cycle of "those who have turned away backward." God's heart is heard in His multitude of appeals for His people to turn toward Him. Wash yourselves, put away evil, cease to do evil, learn, seek, reprove, defend and plead. Midway in Chapter One comes that beautiful passage most quoted in evangelism: Within this heart appeal is a dire warning, resulting in a passage with two promises from the God whose words never fail: forgiveness with restoration or destruction. (There is no more salient word for America and the civilized world today.)Isaiah 1:18-20 Sprinkled, throughout the text, are another set of words: purge, restore, redeem, hedge and draw near. These words tell the story of mercy and grace pouring out of a Father who will not see His children continue in sin without correction. It is as if Isaiah was speaking to the nation as one person, and with urgency, saying, "If you could just see Who it is who loves you and is capable of caring for you, you would seek Him readily." Isaiah is not alone in this quest. He is number six in the chronological line of the prophets. In order, they are: Obadiah (840BC), Joel (835BC), Amos 760BC), Jonah (760BC) Hosea (755BC), then Isaiah (740-680BC). They all call out for repentance. The prophet penned a book often called the "mini Bible," because the number of chapters and subject matter parallel the Old and New Testaments. This alone would constitute the fact he was one of the best educated and sophisticated of the prophetic line. He was married to a prophetess and they had two sons. He was an urban dweller, living in Jerusalem and interactive with the rulers of the day. All this, however, did not keep him from being martyred by them: he was sawn asunder. Wherever religious order rules as government, there is gross sin and corruption. It is true, whether in the Vatican, Islamic regimes or religious communities. Favoritism, rather than justice, prevails. Authoritarian edicts abound in such arrangements. These governments are not friendly to truth bearing prophets or the clandestine "man of God." On the national horizon was Tiglath-Pileser, of Assyria, who would eventually conquer the northern tribes and take them away, thus, separating the civil war divided kingdom even further. Picture after picture will be drawn for a nation that considered themselves, "above reproach." Isaiah draws closer and closer to the conclusion, "repentance is now or never." Penned 700 years before Christ, the portraits of the redeemer get clearer as they progress through the book. Enter this book as you would approach a gallery; there are "things to see on every line." Pause and gaze at the pictures God draws and how similar are the "days of our lives." Take no word for granted, for all of them are placed as they form patterns that make a composite. They are so eternally relevant that its lines were quoted by Jesus and the disciples as they wrote. The Themes of the following studies will be: Perfection and Promise: These are the two areas:When the person of God is lost in religion, it is necessary to re-introduce Him to the powers that be and to the people who follow them. The further away God is from a person's everyday scene, the easier it is to perceive that the Lord does not care about sin or circumstances. Yes, I am aware the first thirteen chapters of Isaiah address the sins of Judah. Yes, I am aware that other nations are also targeted. Truthfully, the bulk of this prophetic word is taken up in developing a greater and greater knowledge about Whom Israel is dealing. He is the Mighty God. Recognizably, Isaiah's Oracles derive from the Great and Majestic God pictured in chapter 6. What about chapters 1-5? Respectfully, please dissect the passages dealing with the person of God and see if they don't draw you and the prophet toward chapter six with increasing revelation? I believe they do. I also believe that seeing the Lord, "High and Lifted Up," changes one's life forever and increases the boldness of one's witness. Chapter One Situation: Jerusalem and Judah have a corrupted authority system which teaches corrupting ideologies. The Religio-governmental agencies had forgotten to whom they are answerable to: The Holy One of Israel. Since they are ignorant of their benefactor, Isaiah's task is one of re-introducing the nation to their God. Since God's opinions matter, it is also necessary to let them hear His estimate of their "State of the union." God describes the religious leaders and their followers in succinctness, like a razor cut. I am sure their self-appraisal, concerning their activities, would include none of the following. God says they are: Isaiah, throughout his prophecy, refers to the whole nation of Israel as, "The Daughters of Zion." In Chapter One, God said that if He had not intervened, they would have perished. When a nation's excesses reach the attention of heaven-look out! What a graphic picture ensues!Rebellious children, who have rebelled against Him A booth in a vineyard is a ragged, torn frame, left flapping in the wind, abandoned after the harvest. A hut in a garden of cucumbers is a similar image. Both pictures get across the point that to God, Judah and Jerusalem look pretty "God forsaken."Isaiah 1:8-9 Perfection Speaks: 1. Fact one: Your Religion Stinks. God's remedy is not more religious activity with an increase in sacrifices. His remedy is repentance and coming to Him. Perfection Speaks: The Scripture below is His ONLY remedy: (This remedy would require a transformation in government and religion, during that day. It would do so in this day!) Wash yourselves and make yourselves clean v. 16 A Promise of Deliverance: Isaiah 1:24-ff (This verse is connected to subsequent passages where God says their judgment will be the loss of these leaders. So, in essence, God is saying: "Once I have destroyed these, I will restore them as I first intended.") I will restore your judges like the first Gleaning from Chapter One: God knows your every sin and shortcoming and is willing to talk to you about them. Chapter Two: Isaiah takes his prophecy into the drawing room of God, and he shows the long range plan of the Lord for Judah and Jerusalem. Remember, sometimes it is necessary to step back and view the whole picture, rather than the fragmented one of the moment. There are several "sealed" passages in this chapter. They are sealed in the respect of being "unchangeable." No amount of prayer, repentance or countering decisions will change the outcome. Any passage that includes, "it shall come to pass," is a sealed passage. Isa 2:2 God is intervening in history. The prophet is looking far ahead, to a time when the Mighty God will choose to step into earth's affairs and change things. Within this chapter are two phrases that appear in repetition. l. "From the terror of the Lord and the glory of His majesty,( vs. 10, 21)." Surrounding these passages are two variant scenes depicting "the day of the Lord." The first is a return to God's original purpose for Jerusalem and Judah. God intervenes and gives Isaiah a vivid picture of "that day." (This is similar to Ezekiel's vision of the heavenly Temple and how different was God's Temple from man's corrupt Temple in Jerusalem.) Verses 2-4 constitute a time when "God makes things right." All this culminates with an invitation in verse 5. Isaiah then gives God's view of Jerusalem and Judah in Isaiah's day. It is a far cry from what it could be. Should the rulers and people decide to follow the invitation of verse 5, things might be different in their immediate future, but alas, they do not respond to God's invitation.Isaiah 2:5 Therefore, "God has left the scene." Isaiah hammers this truth: "Israel, you don't know with whom you are dealing." Let me say this now, America is filled with "eastern ways." The gods of millions invade its shores with insurmountable idolatry. Think of this when you attend your yoga class!Isaiah 2:6 Now, the leaders of Israel did not think God had forsaken them. They were worshipping according to the Law, doing everything according to the Scriptures, except making Him Lord. (Sound Familiar?) Verses 6-22 are a checklist from God's notebook. Alongside His notes is penciled what His intentions are regarding the situation. The main judgment will fall on man's interjections into the affairs of the Lord. Meddling where one has no business is a serious matter with the Spirit! Congregations are not able to determine what is God and what is man. (If there is a question: It AIN'T GOD!) The people may get confused by the religious community, but their confusion will end in the "Day of the Lord." Isaiah offers only one solution for Israel and us in this case:The lofty looks of man will be humbled v. 11, 17 SEVER YOURSELVES FROM MAN! (Otherwise, you will be condemned by what you condone.) Chapter 3: Verse one re-introduces God, "Behold the Lord, the Lord of hosts." It is as if the children of Israel never knew Him and needed an introduction. Introducing Promises from the mighty God: Fact, God is in the process of bringing national judgment. (A list of things that will come to pass follows His re-introduction.) The Lord will use the following areas to bring correction. In the Old Testament, the breaking of the food chain is always a precursor of judgment. Corn, Wine and Oil are sources of wealth and provision; their absence (with the subsequent famine) is a prime method of God's anger. Israel's national government will see these steps unfold, and they will know why. (Look out America.) l. Food supply will be gone, "stock and store" vanishes and bread and water gone. Chapter Four: (Since chapter breaks are arbitrary; the indictment continues) Evidently, God has a lot of things in store for an untoward generation such as ours, but to those who remain faithful and abound in righteousness, "It will be well with them." Remember God promised!3. The spirit of judgment and the spirit of burning. Chapter Five: Yes, we are covering a lot of territory, but it has a purpose. (We are moving toward Chapter six, where the Glory of God is manifested clearly, and there is no doubt of His Power and Magnificence.) Earlier, I mentioned the writings of Solomon were in Isaiah's background. No place is this more evident than in Chapter 5. The opening lines of this chapter are identical to the phraseology of the Song of Solomon. Reference to "My well beloved," opens the panorama of that great work. It is in this Song that revelation of God's Glory and Power is consummated, as well as the intimacy He desires with His Bride (Song of Songs 7, 8). Since the vineyard of the Lord is His people, Isaiah poignantly shows the disappointment of the Lord in the product of His vineyard. God asks a judicially simple question of the people: God places His case before them, and reminds them that His actions are justified because the plantings of the Lord have now been tampered with-instead of bringing about a sweet people, they are a wild bunch.Isaiah 5:3-4 God tells them He has pruned the vineyard when necessary; he has fertilized properly and cared for the garden of His people by walling them away from harm and hedging them about with mercy. He is exonerated! His path will now be that of a Mighty God, who is a husbandman of responsibility. He will tear out what is there and plant something that will be worthy. (God did; he tore away the Temple worship and established a work open to the rest of the world.) "The Garden of the Beloved" in Song of Solomon was walled about and nurtured. The Shulamite was open-hearted to Him, letting Him plant what was pleasant to Him and according to His plans. (The Bride must be willing and responsive. The garden of our heart must be hedged about to be safe, and we must do nothing to break that hedge. Sin breaks it; self determination breaks it; apathy breaks it.) Notice the summary statement regarding His people:Isaiah 5:5-6 This is not an indictment of ignorance, this is spiritual lack. God says He is justified in doing as He outlines.Isaiah 5:12-13 There are seven "Woe" passages in Chapter Five. Verse 8, Verse 11, Verse 18 are the first three, and they portray a presumptive people.Isaiah 5:16 Verse 20 is different. Verse 20 portrays a deliberate act which is designed to redefine the moral scene of the nation. It is an act of defiance that will not be overlooked. The Rabbi's of Re-definition were at work modifying, changing the structure of society and declaring untruth as though it was truth. Verses 21 and 22a, 22b depict a polarity pervasive in the society. God pictures the power elite of the society and the bootlegger as having one mind set.Isaiah 5:20 God declares He is justified, because of their sins and transgressions, in carrying out egregious acts, and "no one will deliver in that day (vs29-30)."Isaiah 5:24 (NOW COMES THE MIGHTY VISAGE OF THE GREAT KING IN PERSON, CHAPTER 6.) We will begin there in next month's study. Until Next month, Dr. Cosby R. Oliver, PhD. |
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Last modified: 02/04/2019