Compelling Compassion
ZADOK PUBLICATIONS - Dr. C. R. OLIVER
April 1, 2016
This Newsletter may be watched in a video HERE.
ZADOK PUBLICATIONS MONTHLY NEWSLETTER
Preface:
April 1, 2016 Compelling Compassion Sometimes it is necessary to reiterate the purpose of the Monthly Newsletter. Although its purpose has been modified from its origin, today it serves as a gift to individuals and study groups for their use as a point of reference. It is arranged in such a way as to provide enough material to be studied on a weekly basis by a group or as a one-time consideration. An individual can sit and read most of them in one sitting or share with others by using a brief format. Many recipients copy or send them as forwards to others. Kevin Stoltenberg, for example, translates them into other languages, animates the messages and accommodates those with a visual handicap to hear it read to them. Kevin also incorporates them into a media box program supplied without cost to missionaries worldwide. The March 1, 2016 edition caused a leading evangelist to request permission to use the Newsletter on his facebook page. Permission was granted. When you receive these Newsletters they are yours to use and quote. They are sent with one purpose--that they may reach as many as the Spirit would direct. The Newsletters are not for everyone, but Oh, that they might be useful to the Bride. The Newsletters are without charge and always have two main ingredients: a Bible study and a missions report. They are now sent to many countries beside the US and as that outreach continues, may the Lord bless each of you for making the Newsletter one of the most "opened" emails as reported by Net Atlantic. Today's Newsletter concentrates on a much needed ingredient in the life of a believer. Compassion. Introduction: (Before entering a word study on compassion, it is necessary to touch Calvary and recognize this was Jesus' greatest act of compassion for mankind. His assurance of the adjacent thief and His cry, "Father forgive them for they know not what they do," forever stand as the ultimate expression of COMPASSION. Regardless of definition and word usage in the New Testament it is necessary to see Calvary as His Father's greatest act of compassion. Any word definition must include the fact that Jesus laid down His life. stemming from a compassionate heart.) Compassion in the NT: NT:4697 Compassion splagchnizomai (splangkh-nid'-zom-ahee); middle voice from NT:4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity: KJV - have (or be moved with) compassion. It is interesting to note that this form of the Greek word for compassion was used primarily during the life of Jesus and His ministry on earth. Several times He was portrayed as "groaning within Himself." After Jesus' resurrection, several different words were chosen to commiserate "compassion." One of the words was oikteiro NT: 3627, which will be incorporated later along with three others.John 11:38 (at Lazarus' tomb) Note, please, the following sequence of events surrounding Jesus and His Disciples where compassion was a key factor. The Disciples successfully had gone out to evangelize, without purse or arrangement, and this was the result: Herod beheaded John, the Baptist and ended his ministry. Then the disciples returned and Jesus showed compassion on them, for they had worked solidly, denying themselves any leisure time and sparing no time to eat. Then came the Death of JohnMark 6:12-13 Next, in the sequence, was the feeding of the multitudes, but during this event-sequence, a transition was taking place because of the death of John. John preached under the Old Covenant and carried with him a Burden as is in the Old Testament prophets. As will be shown below, a "burden" is quite different than compassion. Jesus said His burden was light and His yoke easy. This is a reference to the OT "burden of the Lord," which entailed a spiritual weightiness which built to a moment of release. The burden was pictured as a yoke about the prophet's neck, which was constantly a factor in everything he did, whether it was uttering a prophetic word or confronting kings and religious leaders or just everyday life.Mark 6:30-35 Compare burden to the OT use of compassion:OT:4853 Burden The anointing on Jesus broke the yoke and lightened the burden.OT:7349 Again, following the sequence, one might entitle this portion, "From the mountain top to mission field." The Transfiguration actually approved the transition between Old and New Testament. John, Moses and Elijah were gone and Jesus was anointed as heir of all things. The Transfiguration signaled the change from "burden" to "compassion" with the appearance of two great prophets as they handed over the reins to Jesus. Jesus was preparing His church for a different ministry than that of the Jews and their Temple (as will be revealed just after this startling scene, which overwhelmed Peter and John). Jesus came down from the mountain, preferring to minister compassion rather than build a temple or tabernacle. Jesus stepped to center stage while moving through the crowd which surrounded His Disciples. The main rulers of the Temple were busy engaging them. Please get the picture; here is a father having to deal with a demon-possessed boy, while the Disciple's attention was toward the religious rulers. The Disciples were making a social, cultural and religious decision as to rank of importance. Beside this, they had already tried to heal the boy and failed, so they were moving forward to take care of business. The focus of Jesus, however, was on the lad. It is comical in one degree. Their debate was whether Elijah had come or not. Jesus probably answered as He passed the huddle, "Yeah, I saw him about an hour ago." Jesus had compassion on the boy. This was that "entering in" kind of commitment. One might think the Disciples would have learned something about such on their mission, but here, Jesus was setting priorities. One immediately sees why there is no Seminary course entitled "Compassion 101." Why? Is it that it is not a learned behavior? Is it a trait of the early church that has been lost in modern times? Is this the reason pulpits hear no tearful appeals that reach into the very being of every listener? Is this why the arid world dubbed "prayer gatherings" more often resemble a Bible study or a social event than an all night "praying through." Compassion as the "inner groaning" that leads to acute involvement must be once again experienced in the Bride. To be like Jesus is a must. To walk as He walked is the lost ingredient that must be added back to the spiritual mix. It is what makes the Bride the "salt" of the earth. There rises an anointing in compassion that is spelled out in Luke 4:18. It comes with the Spirit of the Lord. There is no synthetic or generic for it. To possess it is to be possessed by it. Compassion confronted and changed that scene by the sea shore where a little boy would never again toss himself into the water. Compassion must once again cause us to leave the pleasant configurations of a mountain top experience and hurl ourselves into the throws of another's dilemma. Jesus was moved with compassion. What moves the believer today? Answer this question, and you hold the key to the spiritual decadence of a generation. Compassion as a way of life. Compassion was a prime ingredient throughout Jesus' ministry. What caused Jesus to halt a funeral procession? It was compassion for a widow who had lost her husband and now her only son. Yet again, consider compassion's role in the life of Jesus. Enter Lazarus' death.Luke 7:11-17 Jesus wept upon the occasion of Lazarus' death and burial, for He groaned and was moved with compassion. Was His weeping out of sympathy for Lazarus's family or the reality of their ignorance of their power as believers? He wept because this scene would be repeated a million times through the earth as tragedy and loss encounters the world, and He knew His resurrection would change every case from a dismal loss to a moment of great joy. Compassion is confrontational. Jesus heard the cry of the blind beggars and His response was compassion. Compassion characterized Jesus' ministry-what characterizes yours? Most of these scenes found Pharisees or religious leaders observing the action, but never comprehending the compassion being displayed. They were outsiders to it. Their blinded minds were filled with other interests, not His interests.Matthew 20:33-34 May I have permission to say, "Such is the state of the church today. Temples produce religious zealots who commission Saul's, not people with compassion. The groaning of spiritual comprehension is drowned by the whining of selfish theologs." No wonder those under Jesus' ministry in the Temple exclaimed, "Never has one ministered as this one." Teaching from a heart of compassion sounds different than what the public normally hears. Is it any wonder most of His ministry was outside the Temple and among the multitudes? The demoniac was cleansed of legions because God had compassion on him and filtered it through the power of Jesus. His compassion was so powerful, the swine keepers could not stand His presence. This is the norm for the compassionate.Mark 1:40-42 Compassion always expresses itself in the life of a believer.Mark 5:18-20 Two of the most outstanding illustrations used by Jesus to show the extent of the compassionate heart are found in the gospel of Luke. Jesus' examples were the Good Samaritan in Luke 10 and the Prodigal Son in Luke 15. The Good Samaritan encompassed a man despised by Jews assisting a total stranger who had been beaten and robbed. The Samaritan knew what it was to be cast aside, denigrated and alone. Out of his heart, with no regard as to cost and with his integrity of person, he shouldered the expense of a stranger's medical recovery. He had no hope of return compensation and stood to gain nothing of praise for his deed. But, he was immortalized by Jesus and read about for centuries. Compassion does that! Equally, Jesus showed the Father's heart in the account of the Prodigal Son. The wayward boy owned nothing and owed everything when he returned home. But, there he was, a father longing to see his son and willing not to listen to the boy's confession. A father, who spent his days praying for and believing for his son's return, could do no less under compassion's mandate. The father forgave all the sin, the fornication, the drunkenness, the dereliction of duties and the downward mobility with one phrase: "He had compassion on his son!" Although the elder brother possessed none of the compassion of the father, he portrays a compassionless society more interested in the details of the son's debauchery than the fact of his restoration. Compassion displaces the rational mind. Compassion goes beyond man's reason and reaches into the spiritual wealth "of the God-kind." It displays hope for redemption and restoration. It reaches out to the lost, while requiring only that it be received. Before it, the rehearsal of humiliating circumstances vented by a recipient go unheeded in the fact they are not necessary in order to receive. Sins are forgiven and will only be important to the compassionless populace. "This kind of compassion" can never be demonstrated by government programs or church programs. I say this with assurance because this kind of compassion requires "entering in" to another's life and dealing with issues on an intimate, one to one level! Note: Neither Parable recipient was required to do anything but receive and get well. Paul, who never heard these illustrations in the flesh but saw their impact on the Disciples, wrote: Paul used a different Greek word for compassion in this passage. It seems that when compassion characterized the ministry of Jesus and the Disciples, before the cross, the word splagchnizomai (as we introduced at the beginning) was used. In the remainder of the New Testament four other words were used. Below is Strong's definition of the one Paul used here.Rom 9:15-17 Yet, there is another word, metriopatheo.oikteiro NT:3627 Metriopatheo is used to describe the office of the High Priest in his intercession. It also relates to the "office" of the Great High Priest who understands our infirmities. Think of the huge capacity for forgiveness and restoration that Jesus occupies on our behalf as the Great High Priest after the order of Melchizedek. He sits on the throne of grace, which is filled with compassion.NT:3356 The Prodigal soul has a Father who practices compassion.Heb 5:1-11 The dying victim has a Helper and a Restorer who is willing to be the source of all his need. The man wrestling with insurmountable difficulties that would toss him overboard sees Jesus in the foreground bearing great compassion and healing. The physically impaired are given healing and hope from the Great One. Compassion becomes to us more than a series of words-it is part of who we are; it is our calling. Here, yet another word for compassion is employed; it is sumpatheo (sympathy).Heb 10:32-39 Sumpatheo is an exacting word used in Paul's treatise on how to love and fellowship with one another.NT:4834 Yet, another word expressing Compassion is used to form a principle of life. This time it is coined by Jude, who wraps up his powerful rebuke with it. The word is eleeo.1 Peter 3:8-9 Jude draws a line using the Spirit of discernment. He relates that some need more than a sympathetic touch; they need rescuing. There is a difference between a sympathetic arm around a person to give assurance and that of a strong arm of deliverance that intrudes into the darkness and pulls a soul from the grip of satan.NT:1653 O Church, awaken to the God-kind of Compassion! Until Next month, Dr. Cosby R. Oliver, PhD. |
Zadok Publications
P.O. Box 132874
The Woodlands, Texas 77393
(936) 230-3543
Email: zadokbookstore@zadokpublications.com
On The Web: ZadokPublications.com
Paperback volumes may still be ordered through our website.
To see the currently available books from Amazon, click on the cover images below.
In Spanish:
In German:
To see the currently available books from Barnes & Noble, click on the cover images below.
In Spanish:
In German:
Last modified: 02/04/2019