Exact Ezekiel; Chapters 8-9
ZADOK PUBLICATIONS - Dr. C. R. OLIVER
April 1, 2017
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Introduction: April 1, 2017 Exact Ezekiel Chapters 8-9 Prior to entering a study of these two chapters, several considerations should take place. First, these are not mutually exclusive revelations. In other words, each encounter Ezekiel is confronted with has elements of forthcoming scenarios which will incorporate information gained from the former events. For example, Chapter Eight gives a general overview of data required to understand Chapter Forty-Four. Basically, these two chapters cover similar territory, but with a different emphasis. Chapter Eight is a shocker revelation to Ezekiel. As a priest, he must have been astounded to see the inner workings of his fellow clergy. The shock effect does not seem to appear in Chapter Forty-Four. Next, the book of Ezekiel is similar to a large tapestry that is comprised of all the events, commandments, prophetic utterances, heavenly visions, earthly responses and rapturous transports, all woven together. The entire book is visible as a whole. As one would gaze upon historic tapestries portraying battles, landscapes, persons and coincidental events, one grasps the total picture all at once, while still able to investigate intriguing portions of interest. Also, these two chapters begin the process of answering, "How in the world did we wind up here?" The captives could hardly fathom God abandoning Jerusalem and His chosen flock. They labored under the banner of "what did we do wrong?" Chapter Eight starts the journey toward understanding where it all started. The first seven chapters of Ezekiel are mostly ones that involve Ezekiel and his interactions with God's revelations. He was learning the importance of hearing from God and obeying down to the letter what instructions he heard. Chapter Eight begins to reveal the "mind of the Lord." When Ezekiel ingests what God reveals, he will comprehend why God judged His people with captivity in Babylon. He will become the "watchman" for his people. CHAPTER EIGHT:
Ezekiel was completing his days of lying on one side and then the other, and he is now being visited by the elders. Were these the same elders he encounters in the forthcoming vision? Are these visiting dignitaries the guilty parties? (One can only speculate.) One thing for certain, Ezekiel is the ONLY one of those religious leaders who received a message from heaven.
Note first, what method of transport is used by the great hand (and took me by a lock of my hair). Ouch! I am sure after a yearlong fast, he is much lighter, but still? This method definitely gets one's attention. Next, he was transported into heavenly portals and recognizes one of the facets shown in the former vision: behold, the glory of the God of Israel was there, like the vision that I saw in the plain. He was taken to the "door of the Temple's North gate," a very specific place and one Ezekiel was familiar with as serving priests were quartered there. At this locale was the "image of jealousy." How important is the North gate? This is the "God gate."
David understood the importance of "holiness." His specific reference to the "sides of the North" is very significant. However, it was Isaiah who spelled out the primary reason for God's jealousy.
Satan's beachhead is easily observed when the link is established. He began in the Temple and in the hearts of the clergy. Remember, all three Major Prophets put the blame for national disaster on the clergy. Jesus, when addressing the seven early churches in Revelation, said on occasion, "I know where satan's throne is" and where "satan dwells."
(Note: These are the pastors who are being addressed about issues in their congregations. These are the very first churches. What do you think, after 2000 years, could be cited in the modern church? What of the modern clergy?) In Chapter Nine, judgment begins at the house of God. Below is a diagram of that house and the place of the North. Solomon's Temple as seen in Jerusalem
in Ezekiel's vision of 591 BC in Ezekiel 8-10 With this diagram, one can easily locate the place of the image of Jealousy.
What was that image? We are not told, but most commentators believe it had "shades of Egypt" in origin. The golden calf of Aaron's was an Egyptian image. Pagan deities portrayed as animals were common. After all, Ezekiel had just encountered the idolatry situated on Israel's mountains. No matter the shape or size, it was an affront to God and blasphemy and an abomination. Its position made it extremely visible, but no one complained! The congregation allowed the idol! What images abound and go unchallenged today?
Then, Ezekiel was told to observe greater affronts:
Ezekiel was told to dig a hole in the wall of the priest's apartments and he would find a door. (This is a spiritual "virtual door." It led to the heart of the participants.) "Exact Ezekiel" did what he was told, but he was unprepared for what he observed. The curtain was pulled back and he could see what God could saw and it answered a thousand questions and established a visual image that would flavor his thinking regarding the sanctity of the religious community forever. Some scenes are so graphic they etch the mind.
Again, we are not told what these images represented, only some of the categories. (Recently, archeologists uncovered an Egyptian papyrus scroll [3000 yrs. old] which depicted Egyptian animal gods having sexual relations with Egyptian queens and consorts.) The practice of painting scenes on walls of dwellings was common in Egypt and other emerging cultures. Archeologists have uncovered many tombs and found graphic depictions portrayed on their walls. Most always these were images that brought to mind other items of religious import. The iconoclastic movements in Catholic and Orthodox cathedrals are examples as well.
Remember who is sitting in the living room of Ezekiel's house, while this vision is transpiring. His guests are, "The elders of the house of Israel." Some of them might have been participants in this vision. Nevertheless, these elders had "spiritual fallout" from their cohorts no doubt. Bleed-over from such gross infidelity has a way of saturating the spiritual environment. In Luke it is called, "leaven." Now, the prophet has a duty to reveal the content of his vision and call for repentance. Allow the scene to form from the Scripture. What is "done in the dark" will be shouted from the rooftops the Scriptures say.
What was the elders' assumption? "God doesn't see us. He has forsaken the land." Tainted religion works from wrong assumptions! Many of men's hearts have "idol" rooms. Those are the places of deep devotion, where the incense of their essence mingles with their worship. O' Church, it is time to search the heart. It is time to step through the prophetic doors and open for review the content displayed through the Spirit. It is high time for those with prophetic insight to withhold no more, lest the light within become darkness!
Clearly, Ezekiel experienced consternation, "my dismay," when he saw what women were doing. The following excerpt is an apt description:
If this were the end of the vision, it would have been enough to indict the religious world of Israel. But, it is not the end-there is more.
Refer back to the Temple diagram. Locate the place between the highlighted square (the Altar) and the porch (just above and to the right of the bold highlighted circle). Are these Levites? Are they priests? Are they congregates? All three groups would have access to the altar of sacrifice. These twenty-five men were capstones of abomination-the open defiance of God and His Sacred Temple. No hidden dark rooms for them. No private quarters for hypocritical activity for them. No reverence for the sacred grounds of the Temple for them. Blatant activity was carried out in clear shot of every gate. Egyptian in origin and pagan in design is this worship of the created in defiance of the Creator. Egypt worshipped the sun as did Japan centuries later. Both societies fell by force. Recent archeological discovery of a statue of Ramses II (believed to be the Pharaoh of Moses' time and the potentate of sun worship) has resurrected the link between the idols of Israel and the legacy of Egyptian idolatry. Below is an excerpt from a March 10, 2017, report.
Ezekiel is distraught with what he has been shown. Clearly, God is sympathetic to his psychological state. The Lord draws him out with a rhetorical question.
Of course, no answer is required. Ezekiel is astonished at the depth of depravity the religious community exhibits, so how could he respond? The evidence is clear. God's righteousness requires His action. So, Chapter Eight becomes the frontlet for Chapter Nine. CHAPTER NINE:
Observe where those "in charge of the city" are positioned. Five have weapons of mass destruction, while one is clothed in Linen and has an inkhorn (Jesus). The "inkhorn" man "in charge of the city" went first to mark those who cried out for holiness to return to the Temple and the city. When he reports that all who are worthy are marked, the other five "men in charge" are commissioned to kill all those without the mark. They are told to pity no one. Even babies and little children, along with the decrepit elderly, are to be slain. Blood will flood the Temple floor and cleanse the Temple. Blood will run deep in the drains of Jerusalem as it is cleansed. Satan watched as those with the mark were spared and must have sworn that next time his mark would be the defining symbol. It will be! Notice the "glory of the Lord" departed the Temple before the bloodbath began. His special visit, to show Ezekiel, revealed His departure to the Mt. of Olives and later to Mt. Herman and finally to the heavenly Temple and His Throne. He never returned. No wonder the elderly "returnees" from Babylon wept when they saw the rebuilt Temple under Zerubbabel and Ezra. A Temple without the glory is a sad sight-so is a church without the Spirit!
Notice please, where the destroyers began. They were instructed to begin at the house of God. This very hour there is a great searching out of those places called "houses of God." There is an awakening to truth and error like no time in church life. It is a second reformation; only there is no desire to reform the sanctuaries of man. Judgment once again is beginning in the Sanctuaries. Notice please, with whom judgment started-with the elders. Just as those elders sitting before Ezekiel, so these elders stood naked before the Lord's eyes. It is starting. Judgment is starting and it will be shocking to see the results! Religious leaders must remember "to whom much is given, much is required." The elected elders are answerable to God for the spiritual condition of their constituents. It happens in government from grass root suspicion, but it happens from God by excellent knowledge. One must notice Ezekiel was careful to say that all these commands were "in my hearing." God did not work in a corner nor hide His intentions. He was telling his prophet three and a half years before it is done. He reveals what will happen and why. Upon seeing the devastation, Ezekiel began interceding for the city. He saw no hope for heritage or remnant.
God's answer was swift and the evidence of His mercy was in who He spared-those of the mark. The holiness ones would live. "And He shall come with ten thousand of His holiness Ones."
The final word comes from the Lord.
I have done as He has commanded me! Until Next month, Dr. Cosby R. Oliver, PhD. |
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