Ministry by Revelation; Colossians 2
ZADOK PUBLICATIONS - Dr. C. R. OLIVER
September 1, 2018
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ZADOK PUBLICATIONS MONTHLY NEWSLETTER
Introduction:
September 1, 2018 Ministry by Revelation Colossians 2 Last month's Newsletter ended at the threshold of Paul's caution against deceit and his naming the issues which were forming a base for heresy in the Colossae church. As stated before, Paul had not visited Colossae at this time. He was a great distance away and in prison, so what he declares in this second chapter was given him by Divine revelation-allowing him to "see into" their situation. Such ministry exceeds the norm of using surveys or committee opinions. Paul could see the groundwork of satan and how near they were to departing the true gospel. If the Colossae Church was to grasp the import of Paul's warning, they must experience an infusion of Wisdom and Knowledge. (Similar to the current need among those seeking to lead the modern church.) Colossae was blind to its error. Listen to Paul's prayer and note his conflict or wrestling (warring) over their condition.
Transitioning, from the opening appraisal which sited their great love in Chapter One--to the place of trepidation because of their drifting away from the basic gospel, would require Divine intervention. Paul was doing battle in the heavenlies for them. He was battling himself over the awesome task of "calling things as they are." He well may have had the consternation of Jude, who began his writing with one intent--only to be led by the Spirit to another more somber theme. Paul cared so much for them and he wished to be in their presence to emphasize the importance of his words. Non-caring persons would exhibit no such conflict. (Alas, that ministers would exhibit care like Paul and with similar boldness "see into" and declare the church's errors! Modern congregations have a deep need for such Divine intervention.) Bathed in prayer, and from his great heart, Paul begins by addressing those who will receive his encyclical letter. He was aware that what had crept into one had also affected the surrounding congregations. (Laodicea, like Ephesus, received heavenly rebuke in Revelation, which could have been avoided had they taken Paul's words to heart.) Commitment of the whole church to receive this message would require a cohesiveness based on interactive love.
If there is to be application of the truths about to be laid before them, the entire body must be bound together and determined not to have opinionated differences. What Paul is about to introduce would not be popular but must be addressed. So, for openers, he calls for supernatural understanding and wisdom to come down upon them. "Full assurance of understanding" is the rich foundation for receiving truth (Understanding of the "mystery" would bring a confidence garnered no other way.)
From Jesus' birth to His resurrection, there was a steady stream of fulfilling the prophecies about Him. These hidden mysteries many times came from the prophets who viewed from afar, but now made plain. The mystery surrounding Jesus in the Old Testament found understanding as He carried out the unveiling. From "unto us a child is born" to "He bore our griefs and carried our sorrows" down to such minutia as "riding on the foal of an ass," each was unfolding the mystery-until the whole picture lay before the church. The great mystery of how God, the Father, allowed His only Son to be the propitiation for sinful man was a giant revelation. The great plan of God unveiled in His Son is the absolute heart of the Gospel---every thing else pales before it. The mystery of Gentles being grafted into that plan is cause to pause and reconsider every program, ideology or theology which detracts from that great fact. All that is worthwhile to know is found in the Father and Christ. Paul felt anything added to the equation was suspect and must be seriously examined. The Colossae Church had several issues they sought to place alongside this great mystery. Paul's basic premise was "when you have Christ, you have all you need to understand deep spiritual matters and will have the wisdom it takes to apply them." Who needs culture, religion and mystic visions to be adjunct to Him?
Deception # 1: The reasoning of man taking precedence over the Spirit's direction. Paul declared he was writing to them in order for them not to be deceived with persuasive words. Using the rationale of their culture had corrupted them (and there are plenty of examples of similar corruptions today among congregations). Persuasive words abound in today's accepted society---be not deceived! The culture of the world has permeated the church. If one should argue against this fact--let them be reminded of this quote by a noted professor of political science. Hear the words one encounters in church and groups.
Politically correct messages touting diversity, acceptance of alternative lifestyles, compliance in assisting "sanctuary cities" defy the law, union with interfaith projects, adherence to the idea of redemption attainable by all religious systems, compliance with the development of a "universal" church formed in conjunction with a world government---these are a few to review. Violation of political correctness is sure to label the offender as homophobic, Islamophobic, xenophobic, sexist, or a myriad of other names determined to castigate and isolate. In case there are doubters, I cite a recent phone call from the West Coast from a weeping saint who had just been dubbed a homophobic and a "religious fanatic" by a leader in her congregation of many years. (Assembly of God) This sort of criticism was nearly identical to the issuing of a pastoral directive stemming from a paper entitled, "remedies against resisters": used by those in the Purpose Driven Life program (a program that has caused 6000 churches to disband and close in Rwanda alone.) In Colossians Chapter Two, Paul addressed three major deceptions and the very first was adherence to the rationale of the Greco-Roman culture of the day. He treats all three issues with one solution.: "Let Christ determine your thoughts and ways." Paul's inoculation from deception was, "Make it all about Him."
The very first issue of deception was the adoption of worldly cultural standards. Greek humanism with their adoration of the creature, not the Creator, served to make God in their own image. Their gods exhibited human passions and were plural in number. Inquiry into the study of culture began with the philosophies of inquiring minds like Plato's, The Cave. Intellectualism was encountered by Paul in Acts 17 atop Mars Hill in Athens-just a short distance from the Parthenon and the Temple of the gods-where he jousted with this most dangerous creed. (He was stoned because of preaching against the "Great Goddess Diana.") Imagine his concern when he saw evidence of error in the Colossian church.
No wonder he was conflicted and torn between not wounding their love and revealing their deception. (How can one approach the deception taking place today in the "parallel church?") The remedy to cultural heresy is: "Preach Colossians Two fervently!" Look now, at a modern adaptation in the church by appealing to cultural license.
(In the words of C.B. Jackson, a Baptist evangelist in the 1950's, "S'cuse me, but you know its so." In the same period the cogent observation by Vance Havner, "As I look out over this vast audience-I think to myself, 'the Disciples could fellowship with this church, provided they severely backslid.') Paul knew the Greek culture pinioned around libation, leisure and pleasure. At the time Paul wrote to the Corinthians, Corinth had embraced sexual license to the point of including tile streets emblazoned with phallic pictures. The Roman baths were famous for homosexual and heterosexual activities. The Romans absorbed Greek culture with all its emphasis on architecture (Doric, Ionic pillars, etc.) and its interest in science (mankind was capable of achieving God-like dominance of their fate). The Greek language was universal at the time, making it the common language for commerce, travel and cross-cultural communication. Militarism among the Spartan's, and ultimately Rome, was world famous. Beauty and art zoomed to the top of interests with sculptors, poets and philosophers. Reason was the prominent feature of senators, judges and politicians. Is it any wonder Paul attacked the deception? To embrace the slightest degree of the Greco-Roman culture ushered in spiritual compromise! (What must be the order for our day? The church has bathed itself in programs and themes which have inculcated liberalism and cultural compromise. Where are the Holy brethren?) Deception # 2: Religious legalism replacing Christ. The second deception Paul enumerated involved a constant enemy of Paul. Judaizers! Criticism of Jesus by the Judaizers was a New Testament constant, both in the earthly ministry of our Lord and subsequently with the Disciples.
Integral to this issue is the fact the book of Acts had not been written when Paul wrote Colossians, so many of the early churches could not reference the decision of the Apostles, to not burden the Gentiles with Jewish tradition. Below is a copy of the decision.
Paul carried this decision to the early Gentile churches, but low and behold, he found Judaizers who were adding to the gospel those things that were Old Testament "shadows" of the coming Messiah. Gentiles had been exonerated by the Jerusalem council from following Jewish traditions. Although Paul, several times, carried out some of these requirements (he circumcised Timothy and later shaved his own head for a vow). Here, a question arises: Is their evidence today of groups requiring legalistic decorum? Yes! (In regard to certain legalistic practices of Judaism?) The Messianic Movement emphasizes keeping Sabbath, attending and preparing for Feast Days, making heavy emphasis on the Torah, reverencing the Hebrew language and its derivatives to name a few. As long as their primary purpose is to educate believers as to the rich heritage of their forefathers, well and good-but when they drift toward spiritual elitism----not good. This is similar to denominational "add-ons" which reflect doctrinal and theological biases. The Roman Catholic Church is a flagrant offender in this regard, with its confessionals, hierarchal control and its enumerable regulations and rules. Modern Protestant churches have accumulated similar rules and positions that almost resemble the Judaizers. (I know of one Baptist Seminary which will not grant a degree to those who do not embrace and promise to preach futurism [pre-millennialism].) Even so-called free churches will not allow ministers to fill pulpits who are not of their persuasion. Rigid rules take precedence over the Spirit (one such tongue talking group owns the buildings that house their worshippers and forbids any minister who leaves their ranks to occupy a pulpit of a member pastor on pain of "having his papers" removed, thus forfeiting his retirement and any office he might hold.) Many mega churches are not open for the Spirit's direction for their programs are set and executed with military style. (Try talking to the pastor after a service and see how many body guard's cordon you off.) Certain authors are approved for reading, while others are excluded. Some seek control of personal life, like who one marries, what profession one pursues and how many children can be born to that union. (One group will not send a missionary who talks with tongues.) What Paul denounced in the first churches is alive and well in the modern church. Deception #3: New Age type mysticism. The third element addressed by Paul had to do with mysticism and the worship of Angels and seeking them to act as intermediaries. This matter was spawned by the Judaizers, mainly because it was an adjunct to Jewish mysticism.
Mystics relish the supernatural. They approximate witchcraft in their rush to have extra-terrestrial experiences. The worship of Angels as intermediaries between God and man is part of the formula.
Kabbalah is found today in Christian circles and among Jews. It is a deadly course for most. Review this definition: Kabbalah (Hebrew: קַבָּלָה, literally "parallel/corresponding," or "received tradition"[1][2]) is an esoteric method, discipline, and school of thought that originated in Judaism. A traditional Kabbalist in Judaism is called a Mekubal (מְקוּבָּל). Kabbalah's definition varies according to the tradition and aims of those following it,[3] from its religious origin as an integral part of Judaism, to its later Christian Kabbalah, Hermetic Qabalah and New Age adaptations. Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal, and mysterious Ein Sof (infinity)[4] and the mortal and finite universe (God's creation). While it is heavily used by some denominations, it is not a religious denomination in itself. It forms the foundations of mystical religious interpretation. Kabbalah originally developed within the realm of Jewish tradition, and kabbalists often use classical Jewish sources to explain and demonstrate its esoteric teachings. These teachings are held by followers in Judaism to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances.[5] Traditional practitioners believe its earliest origins pre-date world religions, forming the primordial blueprint for Creation's philosophies, religions, sciences, arts, and political systems.[6] Historically, Kabbalah emerged, after earlier forms of Jewish mysticism, in 12th- to 13th-century Southern France and Spain, becoming reinterpreted in the Jewish mystical renaissance of 16th-century Ottoman Palestine. Isaac Luria is considered the father of contemporary Kabbalah. It was popularized in the form of Hasidic Judaism from the 18th century onwards. Twentieth-century interest in Kabbalah has inspired cross-denominational Jewish renewal and contributed to wider non-Jewish contemporary spirituality, as well as engaging its flourishing emergence and historical re-emphasis through newly established academic investigation.
New Age followers have infiltrated the modern church very subtlety. Paul would boldly denounce such intrusion. But, his argument would be the same as in Colossae---draw close to Jesus and forsake these worldly avenues.
Paul points to Jesus and says, in essence, "He is all one needs; You are complete in Him." Why incorporate these worldly programs in your church? Why complicate your life with things that ultimately will be your downfall? Summation: In Colossians Two, the reader is able to identify deception and error, review Paul's reasoning for alarm, view his solutions and follow his directives for what to incorporate in the believer's daily walk to avoid these satanic traps. However, one must not miss the wonderful and positive passages mingled among those three cautions. In those verses are truths found nowhere else in the epistles and so great is there impact it behooves the reader to ponder just those vibrant words.
Most of all, we see the intent of satan to challenge our faith, demean the cross and substitute scurrilous elements into the mix. It's time to: Wake up O' church-be done with lesser things -it's' time to crown Him Lord, for He is KING OF KINGS! Until Next month, Dr. Cosby R. Oliver, PhD. |
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Last modified: 02/07/2019